關於 懺悔 感應 ，我們在網路上蒐集到這些相關的討論、資訊與評價

🌠催眠，解開對魑魅魍魎的恐懼

有一位女性客戶來到本工作室
一開始，他希望能夠透過催眠解開自己對金錢的障礙。

因為他很想要能夠賺大錢💰
我問他為什麼需要很多的金錢呢？
他說：是因為先生欠下了許多的負債，他希望能夠為他償還……


我釐清了先生欠債的來龍去脈後
問他為什麼仍然願意承擔先生的債務問題？
因爲許多人可能會選擇逃避。


他說，其實自己也很掙扎、煩惱……
但是因為從小到大他一直感到不平安，
並經常可以看到靈界的好兄弟👻💀
直到與先生結婚後，
或許是因為有人陪伴，睡覺不安的感受減緩許多。
因此他不希望離開先生，
即使他欠下了許多的債務，
也希望能夠為他還清。


✨很多時候，客戶帶著原來自以為的身心症狀、金錢、減肥、情感……問題來找我，
但實際上，內在潛意識卻是要療癒師解開他最核心的問題。✨


我告訴客戶：
讓我們來解決真正造成你困擾的核心問題～
引導他進入到深度催眠狀態，
我輕聲的説：回到造成你此刻困擾事件的真正源頭……

👩🏻‍🌾客戶說：我看到了兩個小女孩
一個在推擠另外一個……
一開始他以為是自己在推著自己。


👩🏻‍🦳我説：請再真正的深入去看清楚真相。


👩🏻‍🌾客戶說：是媽媽未生的孩子在推著幼時的我……
他接著說：媽媽曾經說過，
在生我之前曾經墮胎過一個孩子
原來是個女生……

這個未出生的姐姐很嫉妒並帶著恨意對他說：
為什麼媽媽只生下了你，卻不要我？


接下來，他進入到更深、更令人匪夷所思的時空領域……


他看到了自己的某一世是古代一個富家公子哥，
而這個未出生的姐姐，在那世的身分則是位青樓女子。
他原本答應此女子，將來會娶她為妻。
但又無奈兩人當時的家世背景過於懸殊，於是娶了與父親指定的另一門當戶對的對象。


殊不知此青樓女子一時悲憤交加
竟然投河自盡……


👩🏻‍🌾客戶說：我感覺到女子全身處在漩渦當中……我頭好暈喔……


👉🏼催眠中的我們
處在一個集體潛意識的狀態中，
那是超越時空的領域，
如同許多瀕死經驗之人的文獻資料也顯示出
當靈魂出體的時候，
我們可以感受到所有人的心思與意念，
因此，對於我們曾經傷害過
或曾經傷害過我們的人
可如同互換角色般的去感應到對方的想法，並體驗當時的情緒感受。


👩🏻‍🦳我說：此刻的你非常的安全，請去感受對方的想法。

👩🏻‍🌾客戶說：我感覺到被我拋棄的女子他非常強烈的憤恨……我也很難過……

接下來還看到他與這個未生姐姐、青樓女子好幾世的因緣。

曾經客戶在某世是日本飛航軍官
炸毁了女子的村莊與親人，
他因憐憫照顧她，兩人產生情愫後最終結局兩人也被日軍虐殺而亡……

好幾世中，客戶陰錯陽差的
在無意間辜負或傷害了此女子。


後來該女子似乎與某種神秘的暗黑力量達成協議，
客戶形容他看到了一本黑色的五、六角星型魔法封印書🔯📖
女子以交換靈魂並無法再轉世為人為代價，只為了報復他。


👩🏻‍🦳我說：若感覺到罪疚感，則誠心的去向對方懺悔、請求原諒。


我看著他訴說並祈求她原諒，
沒料到女方卻說：
「你得幫我設立牌位，並且每天早晚必須向我磕頭百次，我才能夠原諒你！」
接著客戶堅定的回應說：「不可能，辦不到！」


聽著他們彼此的對話
我的內在頗佩服女客戶的勇氣，
不受巨大恐懼所影響。
（否則我得引導雙方間的調停^^）
他們討價還價，雙方你來我往，
最後女方放軟姿態
並告訴客戶：
「其實，你睡前的不平安，並不衹是我造成的……
你天生的體質，本就容易招來靈體干擾，
你需要去🌞多曬陽光、🌲在樹下靜坐，👣🌱赤腳踩草皮，這些會幫你遠離負面能量的干擾。」


我看到這位女子雖因這幾世的因緣而因愛生恨
但內在對於客戶仍是有極深的愛❤️也願意告訴他，
如何去化解這些負面的無意識感召。


我們之所以會憎恨、會攻擊，是因為感受不到愛，
所以我們會用攻擊的方式在討愛。


當我們真心地懺悔過去無明的行逕時，也會喚起對方內在愛的力量。
“愛“是最偉大的力量，可以戰勝這世間的一切～
因為，每一個人神聖真實生命的本源就是愛～💖


後記：
當客戶看到真相
瞭解自己真正的問題並非金錢，
而是潛意識深處的不平安。
一旦看清真相並予以化解後
在生活的實相中，
與先生金錢、情感的關係自然就打開了。
先生告訴他，願意尊重他的意思，如果他想離婚或任何的決定
他都接受。


🌹是的，“心”才是“因“，“生命體驗“只是“果“。
一旦在心（潛意識）中改變
現實的果相、生命的體驗
自然會跟著連動的改變～✨

📣📣 📣若您對以上內文有興趣，
歡迎到我工作室的臉書粉絲專頁按讚 👍🏻並追蹤
日後將通知您最新文章內容～
https://www.facebook.com/limitless999/

文：簡御繁潛意識催眠療癒師。
圖：網路

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地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

【安定·回歸，10天跨宗教正念祈福】
Day4 佛教懺悔偈🙏
親愛的朋友們~今天讓我們靜下心來，
以虔誠心雙手合十，
默念一遍懺悔文後再念迴向文，
最後念『南無阿彌陀佛』10遍，
只要我們真心誠意來拜懺，
起心動念正確，
一定會有感應~
惡運去好運來~
妙不可言~殊勝無比!🙏

🙏【懺悔偈】
往昔所造諸惡業，皆由無始貪瞋痴，
從身語意之所生，一切我今皆懺悔；
罪從心起將心懺，心若滅時罪亦亡，
心亡罪滅兩俱空，是則名為真懺悔。

🙏【回向文】
願以此功德，莊嚴佛淨土，上報四重恩，下濟三途苦，
若有見聞者，悉發菩提心，盡此一報身，同生極樂國，

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《LG免曬衣乾衣機》×奶爸Dr.抽奬活動🎉🎉
各位應該有這樣的經驗：有一種東西，在沒有用過它之前，不會知道它好用，但是一旦使用過後，就會發現不能沒有他。這就是LG免曬衣乾衣機給奶爸Dr.的體會。

自從當上父母之後，最缺的東西就是:時間、睡眠、錢錢以及玩具收納箱。其中「時間」跟「睡眠」是沒得回頭，又沒辦法用金錢來換取的。

而自從奶爸Dr.親身真正使用過LG免曬衣乾衣機後，真的感嘆相見恨晚，怎麼以前這麼傻，蹉跎了那麼多年的歲月，在陽台邊吸pm2.5邊晾衣服！？還要抬起雙手考驗自己的五十肩？順便復健的概念？

根據愛爾蘭研究報告顯示，在室內晾衣服，增加了室內濕度以及霉菌和塵蟎的活躍性，會增加過敏發作的風險。這也是每逢下雨天的前後，過敏比較容易發作的道理

而近年空氣污染愈來愈明顯，把衣服晾在陽台，也間接把空氣污染物，沾在孩子衣服上面。

有了這台LG免曬衣乾衣機神物之後，就可以避免上述不必要的事兒了。而讓我感受最深的是，省去晾衣服的瑣碎家務事 ，省下不少力氣及時間。

而這一台也完全打破我以前對於乾衣機的刻板印象，以往的印象是:衣服會硬梆梆、乾乾的，也會弄很久、很耗電，以及安裝很麻煩，還要220伏特的專用線或瓦斯管線牽到陽台。
而這一台LG的安裝，完全不用麻煩，只要用一般的110伏特電源。另外一個好處是可以疊在LG洗衣機上方,很省空間，乾完的衣服不會像以往的其他烘衣機縮水又硬梆梆的。

這台神器可以和手機App連線，通知衣服已完成乾衣，還有預約行程功能。
另外它有許多智慧功能，標準的行程根據我使用經驗，大約在一個半小時以內可以完成。它內部也有感應器，可以感知衣服的濕度，自動調整乾衣的行程時間。

以往要衣服乾透，至少要大半天到一天的時間，還要依照天氣的好壞來決定。若是有什麼特別或重要的衣服需要快速清潔及穿著的話，這一台就絕對派得上用場。可以讓你洗完衣服之後，一個多小時就可以拿出來穿著。

LG免曬衣乾衣機有雙重細密濾網，可以把細微的棉絮、衣物纖維集中，非常好清理，避免棉絮發霉、發出異味的問題。（影片當中的圖片，是奶爸Dr.實際情況的照片。）

為什麼我會這麼清楚這些細節？因為我家裡真的有一台，而且大部分是我在操作，它金甲粉實用，所以才會昏享給大家。

當初老婆大人跟我提到「家裡需要一台LG乾衣機」的時候，小弟還沒有回神過來⋯⋯直到老婆的偉大警世預言完全實現：真的很需要。小弟是跪著寫這一篇文章，以表達懺悔和反省為何浪費了那麼多青春在陽台⋯
⋯如果我當初利用這些晾衣服的時間和太太多談情說愛、幫小朋友講解北歐的神話故事等，自從有了這一台LG免曬衣乾衣機，人生突然多了好多個what if⋯

接下來就是許願:LG可以出一台自動折衣服, 再把衣服放進衣櫥的神器，也順便幫我把兩個小孩叫起床，把前一天的功課檢查完畢、聯絡簿也簽好的神器，那老身我就真的可以在一旁啃瓜子喝咖啡了。

#感謝LG公司大方贈送：
#法國樂美雅露特莎餐具4件組 x 2名

#活動方法：
1：追蹤奶爸的Instagram👉 https://instagram.com/drblackeye
2：填寫表格 ➡️ https://forms.gle/QVWmEqjo2JGiDksv5（會在Instagram的個人資料的連結中）
3：分享此影片
4:下星期五會在此篇貼文公布得奬名單
5：請注意，不接受重複填單，恕會自動刪除，謝謝合作

哪裡買🛒👉：https://pse.is/K9HHG

#乾衣快速又省電一次不用4塊錢
#雙迴轉變頻壓縮機_變頻馬達保固10年
#自動冷凝清潔器免去清潔機器的麻煩

噏乜歌 之 《Edenland》
原曲：24herbs feat. Janice 《wonderland》
改編詞／唱：檸 & 奧仕卡
打燈： 麻利有隻小綿羊
聖母：麻利亞
弟兄姊妹：傑傑、西瓜大發、LINHO、WESLEY、梁文禮、強BB、尤尤、鬼MING、梁富麗如無意外從今開始該好好戀愛 :0)
Hey Come on in
Don't be late for the pray now
We're in the church
We're gonna go with the god now
Yeah
去左 去右 將經文融入呢個節奏
無人會怕醜 喺祈禱之後
唔會覺得悶係咁念「主能夠」
個樣開始有啲吽哣
慢慢開始屈起我對膝頭
我大膽要求 我對孅孅玉手
盡量合十係咁祈求
我無嘢知 冇嘢我會構思
我淨係想知
你用緊嘅念珠係乜野牌子
OOOMG GGGOD
有啲乜野需要淨係開口話你知
Judah You should go die
betraying god, you make me cry
Like a bad guy in the sky,
you die
You mind what's ill,
leave the god behind
god make you, his baby and maybe
You should give god fa-ce
The Satan, partners in crime
you'll be together in the big hell
Ooow
It's so real
All the people getting' ready
Yeah
I can't wait
I can feel it getting closer
我故意尾隨你的腳步
天天等祂領禱
我獻上更崇拜的態度
我信愛 又信大愛是正道
Oh yeah
My spirit's high in the heaven gate
useless mind thinking you all day
The pray carry me into another world
My Mum Maria now is my special girl
She standing on a snakehead, big snakehead
So sad, it's so sad, Yo, can't move with its head
And her feet don't quit so it can't forget
She like 'Rap me a song I like snake bighead '
hit my mum, just keep on praying
punch my dad, we keep on praying
eat my dog, we're prapra praying
kill my life, just keep on praying
steal my thing, my minds still praying
burn my house, its always praying
Never mind, all needs is praying
love myself, my pray replaying
你我繼續繼續抱抱
悔過聲音寛恕寶寶
聖母也神聖地跳舞
詩歌 play得正好 (跪拜在那大馬路)
你我拒絕拒絕控訴
結拜姊妹聽我祝禱
你有信念再沒懊惱
經書 收好當寶 (伴你渡過夜與霧)
見到你一刻感覺係最傾得
本來諗奉獻都唔知噏乜
兄弟彷彿 埋堆飲泣
眼框又濕個心又噏
你懺悔懺到心急
成日同愛侶爭執
繼續控訴 我願意聽你禱告
你信任我 我當你我既細路
想告解去邊度
閉起眼睛就知道
時間仲早悔改就好
最好你投入我懷抱
五餅已經焗到爆燈
二魚清蒸煮最貼心
盡情哼哼 詩歌帶住鄉音
慈悲呢一刻又使乜計讀音
She is Lucifer, yeh
You’re Lucifer too
I hate Lucifer, yeh
I hate Satan too
She gonna lie, cause she like to lie too
We have tonight, yeh,
Let's pray on the roof
你我繼續繼續抱抱
要信爸爸感應得到
你冇破十誡沒困惱
福音 收好當寶 (伴你渡過夜與霧)